This church was known as a moral and theological supporter of apartheid until the 1980s. Johan Heyns was the moderator of the General Synod of the Dutch Reformed Church from 1986 to 1990. How did the Dutch Reformed Church in South Africa enable the state to enforce apart-heid planning through church separatation and the provision of religious justifications? The Dutch Reformed Church submission brings to an end three days of testimony from the religious community about their role in the apartheid system. The struggle of the Dutch Reformed Church did however not stop with the acceptance of Church and Society and the reaction of 1987. Simply select your manager software from the list below and click on download. One of the means by which successive South African governments attempted to justify apartheid was through religion. In 1990 the General Synod of the church confirmed the policy of the church as stated in Church and Society of 1986 but also made certain revisions which stated the church’s critique on apartheid much clearer. If you have the appropriate software installed, you can download article citation data to the citation manager of your choice. The Dutch Reformed Church and Apartheid. Journal of Contemporary History 1967 2: 4, 17-37 Download Citation. Archbishop Desmond Tutu, who chairs the body, said much had been achieved and expressed the hope that the Church's truth-telling would lead to an improved moral climate in South Africa." Question: How did the Dutch Reformed Church justify Apartheid? The white Dutch Reformed Church, which had been a strong supporter of apartheid, counts 80 percent of white South African legislators among its 1.7 million members. In 1980 Heyns was, for the first time, involved in public critique against the pro-apartheid stance of his church. Susan Rennie Ritner. The Dutch Reformed Church and Apartheid Susan Rennie Ritner Among the many sad ironies of South African life perhaps none is more poignant than the role of the dominant church of the Afrikaner people - the Nederduitse Gereformeerde Kerk.1 For the Afrikaners remain one of the few western peoples of the mod- On Tuesday, the church's general synod rejected ``apartheid as wrong and sinful, not simply in its effects and operations, but also in its fundamental nature.'' (the majority Dutch Reformed Church in South Africa with around 80% of white Afrikaans-speaking reformed church-goers) remains Apartheid, Change and the NG Kerk, by J.H.P. Others, such as Dr. Naude, say the notion of churches' adopting a political profile was in fact begun by the Afrikaners, whose Dutch Reformed Church provided a scriptural justification for apartheid. 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