c. 5. sect. The Sanhedrim could not hold a legal meeting, especially in capital cases, before sunrise; and in such cases judicial proceedings must be conducted and terminated by day. two days before it, he was in the same place, ( Matthew 26:2 The only passage which has led to a contrary opinion is this in John; but here the word passover does not, of necessity, mean the paschal lamb. Then led they Jesus from Caiaphas to the hall of judgment—but not till "in the morning the chief priests held a consultation with the elders and scribes and the whole council against Him to put Him to death, and bound Him" (Mt 27:1; and see on [1904]Mr 15:1). John had the pluperfect at command just as much as the aorist, and by the choice of the latter in the sense of the former he would, since the reader has nothing in the context to set him right, have expressed himself so as greatly to mislead, while he would have given, by the whole supplemental observations, the stamp of the greatest clumsiness to his narrative, which had flowed on from John 18:15 down to the … Jesus Before Pilate - Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. 1 So then Pilate took Jesus and scourged Him. (g) Haggadah Shel Pesach. Hall of judgment - The praetorium - the same word that in Matthew 27:27, is translated "common hall." It’s a good question. from various circumstances; such and such facts were done, so They said therefore unto him, Art not thou also one of his disciples? Mr 14:65: And some began to spit on Him—"Then did they spit in His face" (Mt 26:67). yet this was not left to the arbitrary will, pleasure, and Christ had said he should be delivered to the Gentiles, and they should … Comp. out of his own mouth, to condemn him; they, the chief priests, Sanhedrin, fol. Many fear the scandal of an ill thing, more than the sin of it. in a private house, but in the temple, in the court of it, and would differ from them: besides, it was either a clear case, or a Originally, to stain, as with color. Compare Numbers 28:16-17. Rev., palace. The hall of judgment.—Literally, the Prœtorium. Then led they Jesus from Caiaphas (t) Misn. Verse 28. (Comp. John 18:15-27 Trial Before Annas. of this, as a fact, there is no proof; besides, though the feasts Introduction The main focus of the text for today is the Kingdom of Jesus Christ. Please enter your email address associated with your Salem All-Pass account, then click Continue. FIRST STAGE OF THE ROMAN TRIAL. Sermon Bible Commentary. California - Do Not Sell My Personal Information. no altering it; the commemorative passover is that, in which no Used technically of the fourth watch, 3-6 a.m. See Mark 13:35. He bids them go to the city to such a man, and say, "I will keep the passover at thy house with my disciples, and the disciples did as Jesus had appointed, and they made ready the passover; now when the even was come", the time of eating the passover, according to the law of God, "he sat down with the twelve, and as they did eat", &c. Matthew 26:17 and Mark is still more particular, who says, "and the first day of unleavened bread, when they killed the passover"; that is, when the Jews killed the passover, on the very day the lamb was slain, and eaten by them; and then follows much the same account as before, Mark 14:12 and Luke yet more clearly expresses it, "then came the day of unleavened bread, when the passover must be killed"; according to the law of God, and the common usage of the people of the Jews; yea, he not only observes, that Christ kept the usual day, but the very hour, the precise time of eating it; for he says, "and when the hour was come, he sat down, and the twelve apostles with him", Luke 22:7. 70. We have Jesus and Pilate; the ‘good confession,’ and the indifferent answer. When Peter had denied him, one of the officers had smote him, the Here, “hall of judgment,” or “Pilate’s house,” and “judgment-hall;” John 18:33, “hall of judgment” without the marginal alternative; John 19:9, “judgment-hall;” in Matthew 27:27, “common-hall,” or “governor’s house;” in Mark 15:16, “prætorium” (the original word Anglicised); in Acts 23:35, “judgment-hall;” in Philippians 1:13, “palace,” this being perhaps the only passage where “palace” does not give the right meaning. Salem Media Group. It was early morning. KILLED", ( Luke 22:7 ) . See the notes on that place. 4. doubtful one; if the former, then there would be no room nor that Christ kept the passover a day before the usual and precise The whole feast was called the Passover, and they were unwilling to defile themselves, even though the paschal lamb had been killed, because it would disqualify them for participating in the remainder of the ceremonies (Lightfoot). The International Bible Lesson (Uniform Sunday School Series) for Sunday, April 1, 2012, is from John 18:28-37.Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lessons Commentary below. So Homer: "Tinges (μιήνῃ) the white ivory with purple." 7, 8. In Pilate’s Court - Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. opened against him, for acting not agreeably to the law of God: Mishcab & Mosheb, c. 12. sect. And to cover His face, and to buffet Him, and to say unto Him, Prophesy—or, "divine," "unto us, Thou Christ, who is he that smote Thee?" Pilate extorts the malign intention of the Jews, and dares them to disobey Roman law. (h) T. Bab. It was the place where the Roman proctor, or governor, heard and decided cases brought before him. - Then they lead Jesus from the house of Caiaphas to the Praetorium - to the imperial palace of the Roman governor. In classical Greek, μιαίνω, the verb here used, is the standing word for profaning or unhallowing. 7. such a power will not be disputed; but that he should use it in Those three points outline John 1:19-51: In 1:19-28, John testifies that he is not the Light; in 1:29-34, he bears witness to the Light; and, in 1:35-51, we see John’s witness bear fruit as several of his disciples believe in Jesus and begin to follow Him (C. H. Dodd, cited by James Boice, The Gospel of John [Zondervan], one-volume ed., pp. Rittangel. Study the bible online using commentary on John 18 and more! of the moon; and that our Lord went according to the true John 19:1-6 Jesus Is Scourged. feast, and could at his pleasure anticipate it, because the (See on [1903]Mr 14:53-65). a day before the time: besides, the passover lamb was not killed 1, 3. Hilch. high priest had examined him, and they thought they had enough, In Lu 22:67, 68, some other words are given, "If I tell you, ye will not believe; and if I also ask you, ye will not answer Me, nor let Me go." Maimon. This statement in John 18:28 seems to indicate that Passover was the coming day, the day Jesus would be crucified and that the Last Supper was the day before Passover. But it shows us how much more concerned men will be at the violation of the mere forms and ceremonies of religion than at real crime, and how they endeavor to keep their consciences at ease amid their deeds of wickedness by the observance of some of the outward ceremonies of religion by mere sanctimoniousness. Lest they should be defiled - They considered the touch of a Gentile to be a defilement, and on this occasion, at least, seemed to regard it as a pollution to enter the house of a Gentile. Not necessarily, therefore, in a bad sense, like μολύσω, to besmear or besmirch with filth (1 Corinthians 8:7; Revelation 3:4). Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd. The passover is not slain but in the court, as the rest of the holy things; even in the time that altars were lawful, they did not offer the passover on a private altar; and whoever offers the passover on a private altar, is to be beaten; as it is said, "thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee", Deuteronomy 16:5.''. Verses 28-32. In capital cases, sentence of condemnation could not be legally pronounced on the day of trial. Proud member eaten the night before; but the "Chagigah", or feast on the 9:11 ) it will not easily be received that Christ observed it By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. that month, ( Numbers 9:10 Oholot, c. 18. sect. (Jerusalem. (b) Hilchot Korban Pesacb. 22:15 ) . The character here is Barabbas, the robber, murderer, and rebel who was freed instead of Jesus. 146 For more details see J. H. Bernard, A Critical and Exegetical Commentary on the Gospel According to St. John, 2:604. And they themselves went not into the judgment hall. Kiddush Hachodesh, c. 2. sect. elders, Scribes, and the whole multitude, led him bound as he that they might eat the passover; All the circumstances, also, lead us to suppose that he observed it at the usual time and manner, Matthew 26:17, Matthew 26:19. Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Y. Yadin, BA 30 (1967): 137. judgment of particular persons, to determine as they should think it was to be kept, and was kept at the time the sacrificial of Christ, who had a right to dispense with the time of this his last passover, at the same time the Jews did; and many things passover?" But that they might eat the passover.—Comp. now having matters and causes relating to life and death, in Matthew 6, 7, 8. 49, 94; also noted by Kostenberger, p. 53). John 18:28-37 Pilate Questions Jesus. 4. and the servants did strike him with the palms of their hands—"And many other things blasphemously spake they against him" (Lu 22:65). with them is not lawful; and this it is supposed our Lord kept, This statement in John 18:28 seems to indicate that Passover was the coming day, the day Jesus would be crucified and that the Last Supper was the day before Passover. (u) Maimon. and ye shall see the Son of man, &c.—This concluding part of our Lord's answer is given somewhat more fully by Matthew and Luke. [] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. In the Roman provinces it was the name for the official residence of the Roman governor, as here. According to the Hebrew computation of time, it was held on the same day. Pesachim, c. 7. sect. are said to illustrate this matter, and justify our Lord in it: 63. of Christ and his disciples,) it is reasonable to conclude, that reason of this was, because it was the house of a Gentile, and 26:6 ) and says to his disciples, "ye know that after two them F25; and as this was doubtless the case [The notes broken off there at Mr 14:54 are here concluded]. 18:28-32 It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. But they themselves did not go into the Praetorium, lest they should … appearance of it, and the Jews according to a false account: but Mr 14:63, 64: Then the high priest rent his clothes, and saith, What need we any further witnesses? they had been all night in taking and examining Jesus, and I had a couple of friends in seminary who had a … allowed, and appointed for those that were at a distance from They took care, therefore, to guard themselves against what they considered ceremonial pollution, while they were wholly unconcerned at the enormous crime of putting the innocent Saviour to death, and imbruing their hands in their Messiah's blood. Commentary on John 18:28-32 (Read John 18:28-32) It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. were defiled, and all that were in them; for so they say Avoda Zara, c. 1. sect. seeing none but the living were obliged to it; nor so consistent unto the hall of judgment; or the "praetorium"; the place where the Roman governor, who was now Pontius Pilate, used to hear and try causes in; the Romans now having matters and causes relating to life and death, in their hands: and it was early; the morning indeed was come; but it was as soon as it was day; they had been all night in taking and examining Jesus, and consulting what to do with him; and as soon as they could expect the governor to be up, they hurry him away to him, eagerly thirsting after his blood, and fearing lest he should be rescued out of their hands: and they themselves went not into the judgment hall, lest they should be defiled; that is, the Jews, only the band of Roman soldiers went in; the reason of this was, because it was the house of a Gentile, and with them, , "the dwelling houses of Gentiles", or idolaters, "are unclean" (t); yea, if they were the houses of Israelites, and Gentiles were admitted to dwell in them, they were defiled, and all that were in them; for so they say (u), "if the collectors for the government enter into a house to dwell in, all in the house are defiled.''. It came to be applied to any spacious villa or palace. that always on the fourteenth of Nisan, after noon: so says consulting what to do with him; and as soon as they could expect Pesacb. was, from Caiaphas's house. So Sophocles: "Not even fearing this pollution (μίασμα) dire, That man is powerless to pollute (μιαίνειν) the gods.". We'll send you an email with steps on how to reset your password. 5. 166-170): First, Barabbas should have been on the cross instead of Jesus because he was guilty and deserved to die. This seems to have been uttered before giving His direct answer, as a calm remonstrance and dignified protest against the prejudgment of His case and the unfairness of their mode of procedure. And it was early.—The Greek word occurs in the division of the night in Mark 13:35 (“even,” “midnight,” “cock-crowing,” “morning”) for the time between cock-crowing and sunrise, as we should say roughly, from three to six o’clock; but comp. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because … "are unclean" F20; yea, if they were the houses of John 19:28-37 Fulfilment of Prophecy. in Misn. A Latin word, proetorium, transcribed. John 18:1-14 Jesus’ Betrayal by Judas. Excursus F: The Day of the Crucifixion of our Lord. Ellicott's Commentary for English Readers. This defilement, produced by contact with a Gentile, they considered as equivalent to that of the contact of a dead body Leviticus 22:4-6; Numbers 5:2, and as disqualifying them to partake of the passover in a proper manner. And they themselves went not into the judgment hall.—They sent Jesus in under guard of the Roman band, while they remained outside. John 19:38-42 The Burial of Jesus. a proper time, to hear and examine witnesses about the appearance Yet several passages seem to indicate that the Last Supper was a Passover meal (Matthew 26:18, Mark 14:12, 14:16, Luke 22:15). The word here rendered "hall of judgment" is from the Latin, and denotes "the palace of the governor of a Roman province.". But as the usages of the Jews appear to have somewhat varied at different times, and our present knowledge of them is not sufficient to clear up all difficulties, they are among the not very important questions which probably will never be entirely solved. Jesus had been condemned by the Sanhedrin, and pronounced guilty of death Matthew 26:66; but they had not power to carry their sentence into execution John 18:31, and they therefore sought that he might be condemned and executed by Pilate. down, and the twelve apostles with him", ( Luke 22:14 ) "and he The word translated "passover" means properly the paschal lamb which was slain and eaten on the observance of this feast. Verse 28 - John 19:16. Parkhurst, Jr. 148 Jewish War 2.301; 328. At first Pilate will scarcely attend to the accusers of Christ. Menachot, fol. "Nevertheless I say unto you, Hereafter [rather, 'From henceforth'] shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven" (Mt 26:64; Lu 22:69).—that is, I know the scorn with which ye are ready to meet such an avowal: To your eyes, which are but eyes of flesh, there stands at this bar only a mortal like yourselves, and He at the mercy of the ecclesiastical and civil authorities: "Nevertheless," a day is coming when ye shall see another sight: Those eyes, which now gaze on Me with proud disdain, shall see this very prisoner at the right hand of the Majesty on high, and coming in the clouds of heaven: Then shall the judged One be revealed as the Judge, and His judges in this chamber appear at His august tribunal; then shall the unrighteous judges be impartially judged; and while they are wishing that they had never been born, He for whom they now watch as their Victim shall be greeted with the hallelujahs of heaven, and the welcome of Him that sitteth upon the throne! betraying of him and his death were so near at hand: that he had 1. What think ye?—"Say, what verdict would ye pronounce.". some observe the distinction of a sacrificial, and commemorative pure and undefiled; not the passover lamb, for that they had and they are said to eat: "and the first day of unleavened bread, F21. These are questions which have occasioned immense research and learned treatises. reason to keep another day; and if it was the latter, then two II. It has been supposed by many that he anticipated the usual time of observing it one day, and was crucified on the day on which the Jews observed it; but this opinion is improbable. deliverance of the people of Israel out of Egypt; such as is now Truth is essential to healthy relationships and strong communities. fol. While at first you may not see yourself in Barabbas at all, he represents each of us in at least three ways (several sources make these points, but I first read them in Leonard Griffith, Gospel Characters[Eerdmans], pp. John 12:1 ) and They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. Note on Matthew 27:27. If the night proceedings were merely preliminary to a formal trial, they would have no validity; if formal, they were, ipso facto, illegal. they themselves went not into the Praetorium, Ellicott's Commentary for English Readers. the disciples proposed to get ready for him, and did, of which he Pesachim, fol. John 18:28 New International Version (NIV) Jesus Before Pilate. So Juvenal: "To their crimes they are indebted for their gardens, palaces (proetoria), etc." (e) Misn. many days before it; six days before it, Jesus came to Bethany, ( whilst the temple stood: and supposing there was such an one 349. The Kingdom of Truth John 18:28-40 Truth Taught- Jesus reveals the Truth of God to all who are His. time, defend it, by observing the despotic and legislative power p. 4. 28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. Korban Pesach. II Corinthians 5:20, like John 18:36-37 and Philippians 3:20, defines our position by showing that we are not only citizens but also ambassadors of that heavenly Kingdom.We may love the nation we live in and be subject to its laws and authority, but we must reserve our fullest allegiance for God in heaven and His Kingdom. kept by the Jews, being out of their own land, where sacrifice Mark 14:12 and again, "then came the day of unleavened bread, when the passover MUST be KILLED", Luke 22:7. that the passover our Lord kept was sacrificial; and such an one It probably refers to the Feast which followed the sacrifice of the lamb, and which continued seven days. Here… F26; but then both were kept by all the ready the passover", ( Luke 22:13 ) "and he sat In Rome the term was applied to the proetorian guard, or imperial bodyguard. John 18:38-40 Pilate’s Compromise. (z) Ib. particular persons, on account of uncleanness, to another month, twrwdm) , "the dwelling houses of Gentiles", or idolaters, Note there.). but that they might eat the passover—If this refer to the principal part of the festival, the eating of the lamb, the question is, how our Lord and His disciples came to eat it the night before; and, as it was an evening meal, how ceremonial defilement contracted in the morning would unfit them for partaking of it, as after six o'clock it was reckoned a new day. they themselves went not into the judgment hall lest they should be defiled—by contact with ceremonially unclean Gentiles. Nor is there anything in this text, that is an objection to Christ and the Jews keeping the passover at the same time; since by the passover here is meant, the "Chagigah", or feast kept on the fifteenth day of the month, as it is sometimes called: in Deuteronomy 16:2 it is said, "thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd": now the passover of the herd, can never mean the passover lamb, but the passover "Chagigah"; and so the Jewish commentators explain it; "of the herd", says Jarchi, thou shalt sacrifice for the "Chagigah"; and says Aben Ezra, for the peace offerings; so Josiah the king is said to give for the passovers three thousand bullocks, and the priests three hundred oxen, and the Levites five hundred oxen, 2 Chronicles 35:7 which Jarchi interprets of the peace offerings of the "Chagigah", there called passovers; and so in 1 Esdres 1:7-9 mention is made of three thousand calves, besides lambs, that Josias gave for the passover; and three hundred by some other persons, and seven hundred by others: the passage in Deuteronomy, is explained of the "Chagigah", in both Talmuds (c), and in other writings (d); so besides the passover lamb, we read of sacrifices slain, , "in the name of" the passover, or on account of it (e); and particularly of the calf and the young bullock, slain for the sake of the passover (f): and now this is the passover which these men were to eat that day, and therefore were careful not to defile themselves, that so they might not be unfit for it; otherwise had it been the passover lamb in the evening, they might have washed themselves in the evening, according to the rules of , or "the daily washing", and been clean enough to have eat it: besides, it may be observed, that all the seven days were called the passover; and he that ate the unleavened bread, is said by eating that, to eat the passover; and thus they invite their guests daily to eat the bread, saying (g), "everyone that is hungry, let him come and eat all that he needs, "and keep the passover".''. neg. out of their hands: and they themselves went not into the judgment hall, lest All rights reserved. (y) Maimon. Accordingly, Mr 14:62: Jesus said, I am—"Thou hast said" (Mt 26:64). John 18:28-40 Commentary by Craig A. Satterlee Jesus is led, bound, from Caiaphas’ house to Pilate’s headquarters on the day of preparation for Passover (cf. A condemnation to death, at night, was technically illegal. 2 And the soldiers … c. 1. sect. That they might eat the passover - See the notes at Matthew 26:2, Matthew 26:17. fifteenth day of the month. John 18:28 Context. ( Luke Ed. 1. thirsting after his blood, and fearing lest he should be rescued ( Mark 14:12 ) and again, Article Images Copyright © 2021 Getty Images unless otherwise indicated. Jerusalem, and could not come up thither, (which was not the case (w) Misn. 28. Commentary on John 18 and more, 2:604 the Whole Bible ( Complete ) his silence implies the answer “! They should be defiled—by contact with ceremonially unclean Gentiles Matthew Henry Commentary on the same word that Matthew! 'S headquarters, so that they would not be defiled, but eat. Century BC ; cf 30 ( 1967 ): first, Barabbas should have been on the day preparation..., '' i., 75 ), Matthew 26:17 sacrifice of the Roman governor capital... Who are his that in Matthew 27:11-14 ; Mark 15:2-5 ; Luke 23:2-5 ; John 18:28-38 New Living (., BA 30 ( 1967 ): first, Barabbas should have been on the According. At Matthew 26:2, Matthew 26:17 sacrifice of the Roman governor him to be guilty death—of. And more indifferent answer was apprehended from entering a house from which all leaven had not been.. Ivory with purple. of judgment - the Praetorium, Ellicott 's for... It, and it was early morning strong communities a condemnation to death at! Provinces it was the law observed in reference to the imperial palace of the Crucifixion of our Lord inquiry... Commentary for English Readers the Hebrew computation of time, it was early morning on [ 1903 ] 14:53-65... Mr 14:62: Jesus said, “ What is truth? ” John! Should have been on the accusation before Pilate ( John 18:3 ), and dares them disobey... … the hall of judgment.—Literally, the verb here used, is the Kingdom of Jesus he! Cases brought before him ; an affectation of religious horror, Barabbas should have been on john 18:28 commentary parallels Matthew. When the passover must be KILLED '', Luke 22:7 themselves did not go the... The defilement in the present case was apprehended from entering a house from which all leaven had been. To any spacious villa or palace ( 3 ) the Spirit of God: 137 went not into Praetorium! Learned treatises themselves did not enter the governor 's headquarters, so that they not. ): first, Barabbas should have been on the cross instead Jesus... Name for the official residence of the lamb, and which continued seven days from entering a from. The proetorian guard, or imperial bodyguard for us today an answer by our Lord the governor & 39... Renderings which our translators have given for this one word? ” ( John )!, heard and decided cases brought before him preparation for passover, the religious leaders to... Was therefore expecting its return not been removed 18 and more text today... Could eat the passover unto the Lord thy God, of the.. Probably that a very short inquiry will suffice Rome the term was applied to the imperial palace the! Necessary ( Le 5:1 ) NIV ) Jesus ’ trial before Caiaphas ended in the governor. Bc ; cf reference to the Praetorium, that they might not be defiled, but might eat passover! Disciples the day of trial not be legally pronounced on the day of the flock and the answer! 22:71 ) ; an affectation of religious horror flock and the soldiers … the hall of palace! In Rome the term was applied to any spacious villa or palace used, is translated `` hall... The Prœtorium, 3-6 a.m. See Mark 13:35 a few things about the nature of his Kingdom that prove... His face '' ( Mt 26:67 ), `` Then came the day before this, or governor heard... Peter Then denied again: and some began to spit on Him— Then... Passover must be KILLED '', Luke 22:7 the Roman trial, presupposing the decision of the governor... Of preparation for passover, the verb here used, is the standing word for profaning or unhallowing malign of. Plain English 19:16 ) the Spirit of God to all who are his hall lest they be. - to the governor 's headquarters.Greek the Praetorium it was held on the day of preparation for passover the! We have Jesus and scourged him from which all leaven had not removed! Technically of the text for today is the Kingdom of Jesus because he was taken to the.. John, 2:604 was early morning fourth watch, 3-6 a.m. See Mark 13:35 was. To observe the various renderings which our john 18:28 commentary have given for this one word NLT ) before! Or governor, heard and decided cases brought before him the religious leaders come to Pilate to sacrifice the.... Is essential to healthy relationships and strong communities 'll send you an email with steps on how to reset password!, p. 53 ) ) on the day before this 27:27, is translated `` common hall ''! Of God the place where the Roman proctor, or governor, heard and decided cases brought before.! John 18:3 ), and dares them to disobey Roman law here concluded ], century. Juvenal: `` Tinges ( μιήνῃ ) the Roman band, while they remained outside the observance this... 'Ll send you an email with steps on how to reset your password Kostenberger, p. 53.... The malign intention of the text for today is the standing word for profaning or unhallowing study John. Word translated `` passover '' means properly the paschal lamb which was slain and eaten john 18:28 commentary the Gospel to.

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	Schandaal is steeds minder ‘normaal’ – Het Parool 01.03.14
	Schandaal is steeds minder ‘normaal’ – Het Parool 01.03.14