Controversies that have existed for a long time in the Antilles and in particular in Martinique where several statues have been brought down. Although largely celebrated in elementary and middle school classrooms across America, Columbus is a symbol of colonization and terror, and for this reason, many feel statues glorifying his legacy should be removed. We do not remove statues and destroy properties; we remove the passions and inordinate desires of the soul. ... has documented suggests the Secretary of State may soon find himself inundated with absurd and ahistorical requests to remove statues and rename streets all over the country. In Martinique, these statues have long been criticized and actions have been taken against them. In most cases, we learn about people animated by selfish desires, greed, and contempt for people. While I am not saying that there were no changes—especially in technology and sciences—because there were, I am saying that they have been superficial: injustice is still a huge issue that pervades the core of our society. Explore the world's faith through different perspectives on religion and spirituality! These are what defile a person.” (Matthew 15:19-20) In addition, Jesus’s attitude toward the secular world was one of “critical distancing,” as Walter Pilgrim calls it in his Uneasy Neighbors: Church and State in the New Testament. We shouldn't shy from the fact that many of these men were slave owners, but we should also be able to judge each case individually. In other words, history tells us, even in positive cases, of people’s weaknesses, failures, and mistakes. Yes, I want the Patheos Politics Red Newsletter as well, Identity Politics vs. Transactional Politics. Then replace them with even better statues of their slaves. But the criticism therefore also relates to statues present in metropolitan France, starting with that of Colbert before the Assembly. Workers remove the monuments to Robert E. Lee, commander of the pro-slavery Confederate army in the American Civil War, and Thomas "Stonewall" Jackson, a Confederate general, from Wyman Park in Baltimore, Maryland. Others argue removing the statues would hardly atone for the atrocities committed and is tantamount to erasing history. >> Find Bernard Poirette's morning show in replay and in podcast here. If not, the next step would be the removal of anything we do not like from history and Western civilization. Change begins with ourselves and with our immediate contexts: home, church, school, work, and community. Its obsessive desire to de-Christianize France led to chaos and anarchy that proved fatal; while it remained a tragic event followed by more destruction brought by Napoleon Bonaparte, only some of its noble ideals have remained alive in the hearts of people today. The question is, is the removal of statues, violence, and the acts of vandalism the positive signs of a new era of progress and justice? Please also opt me in for Exclusive Offers from Patheos’s Partners. Statues are destroyed, properties are vandalized, people are beaten, victimized, and even killed. But that would be a very selective and biased act since most history is tainted with injustice and discrimination. That means that, instead of learning from history what to do, it mainly tells us what NOT to do. It is our tradition, as it is, good and bad. Activists also knocked down two statues of Victor Schoelcher, the man who passed the law to end slavery, last month. We reply to injustice with violence, but violence begets violence, not peace and unity. I think that these parts of shadows, these difficult periods, you have to know them, learn them, make them educational. 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Should we remove all statues of FDR? At his death, he still owned 277 slaves, who were supposed to be freed only after the death of his wife. Even headless, it still stirs curiosity and debate among passers-by. One can only learn history from … The Confederate statues have no … Does it mean that we remove whatever we do not like from history because of its questionable character? Patheos has the views of the prevalent religions and spiritualities of the world. By changing our immediate environments, we would gradually change America. News calls - [Your reactions] These controversial statues, Leader of the Anglican Church: The portrayal of Jesus as a white man needs to be reconsidered, Degradation of statues: for Castaner, "trying to erase the past is the opposite of History". The “gold” and bravery of history is almost always mixed with questionable acts morally. He had played a significant role in the War of Independence, and he was America’s first president. In a highly significant intervention, business minister Nadhim Zahawi said statues should be removed after a memorial of slaver Edward Colston was dragged down in protests in Bristol. We must try to change our society into a better one, but we do NOT remove it; as already mentioned, it confronts us by reminding us of who we really are. "The history of France is a block with its parts of light and shade. ", Anticolonialism: two new statues debunked in Martinique. So does that legitimise demonising all our past imperial icons, and where should we draw the line – with Queen Victoria, first Empress of India, or beyond? We … Should we expect another form of domination? & Nbsp; Should the statue of Jean-Baptiste Colbert be unbolted before the Assembly? We’d have to remove every statue ever. They teach us, and it depends on us whether we practice what we learn. Church and ministry leadership resources to better equip, train and provide ideas for today's church and ministry leaders, like you. Its obsessive desire to de-Christianize France led to chaos and anarchy that proved fatal; while it remained a tragic event followed by more destruction brought by Napoleon Bonaparte, only some of its noble ideals have remained alive in the hearts of people today. I am sure that among those who express their discontent through acts of vandalism and violence are many Christians. In Martinique, these statues have long been criticized and actions have been taken against them. How the use of violence and hatred will usher society into a new era pf justice is very unclear to me. Two years ago, Victorin Lurel, former Minister of Overseas and now Senator of Guadeloupe, had asked the Senate that the statue of Colbert in front of the Bourbon palace be removed. Sustained and silent protests could be a more powerful and effective form of protest because they expose the oppressive system in a peaceful and loving way. Why should we always put forward the oppressor and never put our heroes in statues?". In Nov. 2018, Los Angeles became the next city to take a side in this debate. While he criticized the injustice of society fiercely, he was not a political revolutionary. The House of Representatives Wednesday passed bipartisan legislation to remove confederate statues from the U.S. Capitol, arguing that the memorials to … If we start taking statues down, well, we better go for old Thomas Jefferson (master of a slave who was his mistress and mother of at least four of his children). But how can we fight for justice when we do not promote justice in our immediate environment: home, church, school, work? Why do we not do that is a question that exposes each one of us. Just over a month later, the city of Los Angeles decided it was time to remove … Is it another cosmetical change, one that gives people the impression of change? The statues are a painful reminder of past and present institutionalized racism in the United States. When I first learned—and then taught—this, I was very disappointed. In many places in the United States a majority of citizens now believe that we should remove statues honoring Confederate generals and politicians who … While a statue can teach us about history, which can be very helpful to a Christian, the Christian is looking for a meaningful change that affects the inner and spiritual structure of society. There are two primary arguments swirling around the Confederate statue debate. The removal of statues leads us to think of radical changes. They tell us about who our ancestors were, about their successes and mistakes, and yes, in a significant part, about who we still are. In fact, His silence before his oppressors is remarkable and a model for us to follow. Indeed, it is unfortunate that most people even do not care about them. Since the statues and properties are not intrinsically bad, we do not remove and destroy them. Get updates from Politics Red delivered straight to your inbox, The political and religious life in America is so heavily loaded with questionable actions and attitudes that it risks generating more chaos and instability. Now there is intense controversy over whether the statue should be removed. Should we remove the statues of controversial historical figures in France? It is, however, our history: a mirror that tells us who our ancestors were and who we are. If we deal with negative cases, we critique and expose them, learn from them, and try not to repeat the mistakes of the past. Why can’t we protest peacefully? They accuse him in particular of having compensated the settlers after the postage, and demand that statues of black heroes be erected instead. For example, the first president of the United States, George Washington, refused to include black people in his army. And we learn from it, either positively or negatively: we take what is good and criticize and reject what is questionable. The statue of Colbert, in front of the National Assembly in Paris also concentrates a large number of grievances. ", It is rather this second option that seemed to be favored by Frédéric Potier, interministerial delegate for the fight against racism, anti-Semitism and anti-LGBT hatred (Dilcrah), guest of Europe 1 on Saturday. We should make distinctions, of course. Big statues in prominent public spaces erected to make a point about the supposed glories of the Confederacy should be … However, this lesson of history only reminded me something that I had already known: people, regardless of their color and social status and power, are self-centered and ready to change themselves according to the direction of the wind. "We do not get along. It’s time to remove all statues because all statues are bad (Washington Post illustration; photos by The Washington Post, AP, Getty Images and iStock) Once we … Ideally, the society must be changed according to the image of God’s kingdom, but the Christian realizes that he/she cannot rely on it because its values are opposed to God’s principles and values. John Chrysostom’s sermons and Libanius’s speech about the removal of pagan statues by monks in the fourth century tells us about the fall of the ancient world and the beginning of a new society, that is, the “Christian society.” And the French Revolution, with its radical opposition to tradition, tells us about the beginning of a new worldview that, in the name of justice, destroyed everything that had seemed suspicious and perceived as an opposition. Jesus did not destroy anything which belonged to the secular world. We are, with our successes and failures, its products, and heirs—those who refuse to see that refuse to deal with their own failures and errors. The removal of statues tells us about ourselves, about our hatred and undomesticated impulses, and about our inability to enact change without causing anarchy and discontent. Colbert must be moved or explained. Since the statues and properties are not intrinsically bad, we do not remove and destroy them. According to Him, “out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. Before changing our community and society, we must remove the infirmities and the inordinate desires of the soul. If we changed ourselves, we would live in a more peaceful and just world. He changed his view for practical reasons, not because his view of blacks had changed in the meantime. Shifting images and changing flags, controversy continues, US prestigious university decides to remove President Wilson's name in “racism”, Anti-colonialism: "Instead of debunking, let's name the streets!" Why We Should Keep The Confederate Monuments Right Where They Are Tearing down Confederate statues, or any monuments from our history, will … There are those who would remove the most offensive signs and statues (the so-called antagonistic approach), those who would modify them to reflect contemporary sensibilities (agonism), and … I have serious doubts that any desire and/or movement of change that relies on violence and hatred can bring substantial changes in justice and peace. Removing statues means we will never again know our history. Both actions are part of a national debate over who should be honored with school and street names and statues. We learn from it, whether positively or negatively. It has never been a weapon that promoted peace, unity, and justice. The world and society are relative to the Christian. It also reminds me of what not to do and that I must be different from those who change their values according to selfish desires and interests. I am for change and against any kind of discrimination, but for a peaceful change guided by love, justice, and reason. Each system—e.g., political, social, religious—have tried to convince people of its good intentions of unity and justice, but no one has been able to create a society animated by justice? I am not against a new and better order of justice and unity, but I am against the way some people try to achieve it. We covered all the statues of former slave owners who are represented before the National Assembly with black sheets," recalls Sandra. My answer is “no,” a firm “no.”. … A statue is just a historical artifact and nothing more. If we should not remove monuments to perpetrators of evil for fear that it might lead to the removal ... think should be honored. 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